Showing posts with label us daily review. Show all posts
Showing posts with label us daily review. Show all posts

Friday, October 14, 2011

A Most Misunderstood Man

This column originally appeared at US Daily Review.

Over the years I have come to the conclusion that many of our political and social problems here in the U.S. and in Europe stem from the fact that over the last 250 years we have misunderstood, misinterprete d and misapplied the teachings of Adam Smith and Charles Darwin. These
failings apply equally over the centuries to those who have purported to be their followers as well as to their critics. Moreover, these failings intertwined to fuel diabolical military, political and social misadventures that cursed the world from the 1930s and through the 1960s.

But this is not a post about either of these men or their teachings. It is about a third man—a man of the 20th Century—who, unfortunately, now is arguably among the most misunderstood of recent history: Ronald Reagan. As we head into a political season when his real ideas are needed as much as, if not more than ever, we need to address and correct the misunderstandings, misinterpretations and misapplications by both his followers and his critics, or else we could end up making matters far worse in the long run than they are today.

Let me start by saying that I don’t pretend to be a “Reagan Scholar”. On occasion over the years, I have shared with others the fact that I was lucky to have interacted with Reagan when I was young on a handful of occasions when I was between the ages of 10 and 17, and it was based on the last of those interactions that I became a steadfast follower of his ideas—and have remained such a follower ever since. Although I may at some point elaborate on those experiences, what I am going to say now has nothing to do with them. Instead, my observations come from years of following what the man actually wrote, said and did over many decades.

I want to start with the biggest misunderstanding that has permeated our memory of Reagan—the idea that his leadership was primarily a product of his unique speaking skills. Though this fallacy is embraced almost universally, it is the driving interpretation of Reagan from the left. They never saw Reagan as a man of substance, but rather as a “pied piper” who led through the hypnosis of his speaking skills and cue cards (that were written by others). As a character in John Ford’s famous movie The Man Who Shot Liberty Valance said, “once the legend becomes fact, print the legend.” For decades now, the idea that Reagan was simply “the Great Communicator” has become part of our social legend.

Reagan, himself, tried to dispel the myth in his Farewell Address in 1989, when he said that he was not a great communicator because of how he spoke, but because of the ideas he tried to convey. You see, Reagan had an understanding of himself and his purpose that few have ever comprehended.

The Democrats surely never have. After the Dukakis debacle in 1988, they went looking for “great communicators” and found a young, Southern Governor, with a folksy charm and an Ivy League degree, who could talk for hours about anything and say nothing; and in 2008, found an urbane young man who effectively used a teleprompter and vague, overwrought rhetoric to make his leftist ideas seem mainstream. Essentially, Democrats to this day believe Reagan simply fooled the American people into following Republicans, and they’ve chosen their leaders based on their ability to fool enough people to follow Democrats long enough to win an election. In the meantime, we on the right continue to feed the legend by referring to Reagan as “the Great Communicator,” forgetting the derisive origin of that label, and thereby unwittingly continuing to marginalize the real strength of the man’s intellect.

Recently, through the publication of more of Reagan’s papers and of his diaries, the public is finally getting a glimpse—but still only a glimpse—of a man who may have had one of the greatest minds for political philosophy in the last half of the 20th Century. After receiving a liberal arts education from Eureka College, and after becoming a leader in the labor movement in California after World War II, Reagan began re-thinking all of his political assumptions and absorbed historical and political writings like a sponge. Due to his unique schedule as an actor and labor leader, Reagan had plenty of time to study and reflect during the 1940s and 1950s. Then his chance to continue his study increased with a purpose, when he was engaged by General Electric to be its national spokesman.

By the early 1960s, Reagan had transformed himself intellectually into a force of nature. In one of his last books, The Reagan I Knew, William F. Buckley, Jr., describes this Reagan whom the public never knew. When Reagan burst into the country’s political consciousness with his famous televised speech for the Goldwater campaign in 1964, they saw not a man reading cue cards, but a formidable political intellectual, who wrote his own speech, and who spoke with a purpose using the skills honed over a decade of public speaking for General Electric. It is that politician who won two landslide victories for Governor of California over the best candidates the Democratic Party had in that state; who nearly stole the 1968 Republican Convention from Nixon; who came within an eyelash of beating the incumbent for the 1976 Republican nomination; who, from 1977 to 1980, started to change the Republican Party with a new vision; who, then, changed the political and economic trajectory of this country; and who, with the help of Margaret Thatcher and Pope John Paul II, changed the world.

This Reagan believed that economic conservatives who had traditionally supported the Republican Party, and social conservatives who had traditionally supported the Democratic Party, could be molded into a “new” Republican Party, and he worked to create that new party after his loss in 1976. Unfortunately, this new party has never fully formed. Almost from the instant of his great landslide re-election victory in 1984, factions formed within his party, which continue to this day. Although these factions have formed coalitions long enough to win three national elections since 1988, as well as to elect Republican Congresses through much of the last 20 years, they still have not formed the molded party of Reagan’s vision. This failure is the primary reason why Democrats remain viable as a political party, which has led to such disastrous policies since 2006.

The primary reason these factions within the GOP remain divided is that we conservatives still don’t embrace the real vision Reagan had for this party, and our field of Presidential candidates reflects this fundamental problem. Without going down the list of candidates and their misinterpretations of Reagan, let me just present a short list of examples of misunderstandings:

• Reagan’s whole view started with the individual, families and communities. He believed the genius of America arose from individuals, engaging in work in a free market, and engaging in self-governance through families, private organizations, churches, and local governments. Regulations, and government in general, should be focused on protecting those activities.

• Reagan did not believe in small and weak government. Instead, he believed in strong governments at each level whose powers were limited to specific responsibilities, and that we had delegated too much responsibility to the federal government. Responsibility and tax dollars needed to be returned to individuals, local governments and state governments (in that order) who were closer to the problems that needed to be addressed.

• Reagan did not view the reduction or elimination of taxes as a social and economic good in and of itself, but by the late 1970s reduction of taxes had become an economic and political imperative. There is no question that Reagan believed that individuals had the right to keep the fruits of their labor—it was their money that they had earned, and the government had no entitlement to it. He also relied on evidence from the Coolidge and Kennedy administrations that showed that lowering taxes often, if not always, had the effect of raising tax revenue because it increased economic activity. However, he also believed that taxes were needed to fund the legitimate activities of government at each level. The job of each level of government was to determine its legitimate needs based on its legitimate responsibilities and limits, and then raise enough revenue to pay for them. Ultimately, you can not understand Reagan’s views about taxes without understanding his belief in the limitations of the federal government. He often said during his race in 1976 that the tax base diverted to the federal government should be returned to the local and state governments, so that the dollars could be more effectively directed and spent where the local needs were. Over time, if such dollars were raised and spent locally, government would be more efficient and would cost less, so fewer tax dollars would need to be raised from each individual.

• One of the powers legitimately delegated to the federal government was national defense, and he believed in maintaining peace by maintaining a strong military.

• Reagan believed that much of our inherent strength came from our commitment to liberty at home, and that our most important diplomatic duty was to keep America as a beacon of liberty—as an example to others—and to defeat the biggest threat to liberty at that time—communism. He did not believe that every dispute in the world required American intervention; but most disputes at that time affected, or were affected by, the Cold War with the Soviet Union, so he believed in an active engagement in world affairs. His invasion of Grenada and his aid to rebels in Central America were messages to the Soviets and the Cubans, and his aid to Afghan rebels was part of his effort to defeat Soviet expansion. Even Reagan’s famed bombing of Ghadafi’s compound in Libya was a defensive action in response to an attack on American troops in Germany, and sent a message to the Soviets that any attack on our troops would be met with an armed response. However, he showed restraint and prudence when the Soviets shot down a Korean airliner with American passengers, when the Soviets tried to thwart Polish independence, and when our Marines were killed in Lebanon. He handled problems with our allies, including the peaceful transition of power in South Korea and the transition from apartheid in South Africa through diplomacy rather than confrontation. In the end, the accomplishments he set in motion were remarkable: the Soviets abandoned Afghanistan; the Soviet Union collapsed, Eastern Europe was freed, and the Cold War ended; South Korea transitioned to a democratic government and a free-market powerhouse; South Africa ended apartheid; and Nicaragua and El Salvador elected democratic governments.

• Reagan believed that the desire of people to come here, even illegally, was a sign of the strength of our beacon of liberty, not something to be feared. Although we can now see that the immigration law of the late 1980s and the grant of amnesty at the time, were wrong, they were part of a sensible approach to a problem from that vantage point, and recognized that it was our freedom—our ultimate strength—that attracted these people to become our neighbors, and that we should never abandon our strength out of fear.

• Reagan believed that America’s future would be strengthened through stronger ties with Mexico and Canada, and ultimately, with all of Central America. I don’t know how long he had held this idea, but by the time he opposed the Panama Canal Treaty, he was advocating a strong economic and political alliance with Mexico and Canada. His efforts ultimately were negotiated over his and G.H.W. Bush’s terms, and became the NAFTA treaty.

• Reagan was committed politically to the preservation of Israel, but also to building a balance of power in the Middle East in which Israel could live without fear and which would deter the Soviets from becoming re-involved in the region. I do not recall Reagan ever promoting our relationship with Israel purely because of its biblical importance, though I am sure one can find a sentence here or there where Israel’s place in our Judeo-Christian heritage would have been noted. In fact, such rhetoric would have inflamed tensions in that region and thwarted his goal of building a balance of power in the region. Reagan would have never abandoned Israel, but, as evidenced by his removal of troops from Lebanon, he did not believe our military presence necessarily made Israel safer.

• Reagan was a man of deep faith, and his faith combined with his knowledge of history and his political philosophy provided the foundation for his vision for the Republican Party and the country. Reagan spoke openly of his faith, the importance of faith to this nation, and the need for people of faith to be engaged in the “new” Republican Party. But, frankly, I think Reagan would have been perplexed by the level of engagement in the organizational structure of the Republican Party by agents of certain congregations and faiths, and by the exclusivity they have sometimes employed as criteria for participating in the GOP. Reagan always was clear that his was a political movement, not an ecclesiastical or ideological movement, and his blueprint for the new party he envisioned required inclusiveness, not exclusiveness.

Reagan was, at heart, a reformer, and he had a vision for reforming the GOP and this country. Although the times have changed (e.g.,there is no Soviet Union or Cold War, and the level of taxation is nowhere near what it was in the 1970s), and we have learned from mistakes during the years Reagan was President (e.g., amnesty is an inappropriate policy for addressing illegal immigration), I still adhere to Reagan’s vision for our party and our country:

• an inclusive view of conservatism that is based on the fundamental strength of character of individuals who recognize that liberty is comprised of both freedom and responsibility;

• the centrality of those individuals, their families, and their neighborhoods to the economic, political and social sustenance of the nation;

• the need for most social services to be provided by private organizations, churches and local governments;

• the preservation of strong, but limited governments at each level of government, with the revenue needed to meet their respective responsibilities;

• the preservation of our active role in the world as a beacon for liberty;

• the creation of a strong and lasting relationship with our closest neighbors, and their citizens, based on the strength of our liberty, and not on our fears; and

• the maintenance of a strong military here and abroad to maintain peace.

I hope over the next few months that the spirit of this vision will finally bring the GOP together as the “new” Republican Party that Reagan envisioned.

Thursday, September 8, 2011

Is There a Right to be Wrong?

This column originally appeared at US Daily Review.

Before the recent Iowa Straw Poll, Republican Presidential contender and former Pennsylvania Senator, Rick Santorum, paraphrased Abraham Lincoln during a debate on Fox News by saying that “the States don’t have the right to do wrong.” Santorum made this statement as a criticism of those conservatives, like Governor Rick Perry (and me), who believe in the application of Federalism and the limitations on federal responsibility confirmed in the 10thAmendment to the U.S. Constitution, even when those limitations are applied to certain moral issues that touch the very fabric of our society.

When Santorum made that statement, I was reminded of the statement made by another Republican Senator a generation ago. During the Iran-Contra Congressional hearings, Colonel Oliver North defended the Reagan administration’s decision to secretly facilitate the funding of rebels in Central America, in part, by claiming that Congress had been wrong to cut-off funding in the first place. In response, Senator Warren Rudman of New Hampshire said: “the American people have the Constitutional right to be wrong.”

As we conservatives attempt to re-establish limits on the role and responsibility of the federal government and return responsibility to individuals and states, we need to address the question posed by these apparently conflicting statements—who is right? I believe the answer is that both men are right, but Senator Santorum’s application of the principle is wrong.

I come to this answer by going back to the Declaration of Independence and the original conception of Federalism. Our Founders believed that the primary purpose of a legitimate government was to secure God’s gifts of “Life, Liberty, and the Pursuit of Happiness” to each individual. Any government—state or national—that deprived individuals of these gifts, or impaired an individual’s exercise of these basic rights without due process, committed a wrong that gave individuals the license to alter or abolish that government. When it came time to create a federal government, our Founders preserved State governments as the primary laboratories for the development of democracy by creating a unique, federal republic. The States’ role as the primary laboratories in this ongoing experiment was further secured by the 10th Amendment.

The Republican Party emerged from the great social and political upheavals in the America of the 1840s and 1850s. Central to all of the upheavals was the institution of slavery. Slavery was a wrong that deprived men and women of their God-given rights to Liberty and the Pursuit of Happiness. Slavery was a wrong that could not and should not have been condoned, and those governments that legalized it were altered and abolished through war and constitutional amendment. It was during a debate with Stephen Douglas in 1858, when talking about the wrong of slavery, that Lincoln said, “but if you admit that it [slavery] is wrong, he can not logically say that anybody has a right to do wrong.” It is that statement that Senator Santorum apparently paraphrased last week.

But the concept of liberty, arising from the gift of free will, requires that individuals, and the states they form, make choices. The very existence of the power of choice foresees the reality that some choices will be right and some choices will be wrong. In fact, the metaphor of the laboratory to describe the role of state governments implies that states will experiment with public policy choices, and the process of experimentation leads to many wrong choices during the search for a right result. Of course there are consequences that arise from our wrong choices that can be dire, and we arguably are now paying for many wrong choices that we have made and tolerated—as individuals, as communities, and through our governments—over the last 100 years, as we have confused liberty and the pursuit of happiness with license and irresponsibility. In fact, we theoretically can make enough wrong policy choices that we can destroy the fabric of our society and bankrupt our economy in the process—such is our right. But as severe as those consequences may be, liberty and federalism require that individuals and their governments have the right to be wrong—as long as our wrong choices do not deprive men and women of their God-given rights to Life, Liberty and the Pursuit of Happiness.

What our Founders hoped was that we would continue to value the development and use of responsibility, moral character and wisdom as a guard against making wrong choices; that we would make more right choices than wrong choices along the way; that those wrong choices would be relatively minor; that we would learn and grow from the experiences and consequences of our wrong choices—individually and as a people; and that we would not long tolerate either the wrong choices or the consequences arising from such choices, and eventually correct our mistakes and make right choices in the future.

So, both Senators Rudman and Santorum were right. Senator Rudman was right that, generally, we have the right to make mistakes in our public policy—moral, economic, diplomatic, and military—even to the point of being so irresponsible that we put the whole fabric of our society at risk. Senator Santorum was right, too, because when those wrongs transgress our inalienable rights, they can not be tolerated and they must trigger our right to alter or abolish the offending government—typically, and properly, by election or amendment.

So, why do I say that Senator Santorum’s application of his principle to the example of gay marriage is wrong, and Governor Perry’s position is right? It is because gay marriage, like it or not, does not deprive anyone of Life, Liberty or the Pursuit of Happiness. I happen to agree with Santorum and others who believe that licensing gay marriage is a wrong policy choice that reveals a collective collapse of responsibility, moral character, wisdom and judgment; and that such policies, if adopted throughout the country, may threaten, eventually, our social fabric. However, such policies do not threaten anyone’s inalienable rights. So, the states have the latitude in our system to experiment with this wrong policy, just as Texas had the right to adopt a constitutional amendment to prohibit such an experiment—this is the frustrating genius of the Federalism of our Founders.

One can only hope that as we conservatives win elections and re-invigorate the development and use of responsibility, moral character and wisdom through our families, our schools and our neighborhoods, that these wrong policies will be corrected. In the meantime, sadly, our citizens, and our governments must tolerate our right to be wrong if we are to preserve our Federal Republican form of government that our Founder’s designed.