Showing posts with label rick santorum. Show all posts
Showing posts with label rick santorum. Show all posts

Thursday, September 8, 2011

Is There a Right to be Wrong?

This column originally appeared at US Daily Review.

Before the recent Iowa Straw Poll, Republican Presidential contender and former Pennsylvania Senator, Rick Santorum, paraphrased Abraham Lincoln during a debate on Fox News by saying that “the States don’t have the right to do wrong.” Santorum made this statement as a criticism of those conservatives, like Governor Rick Perry (and me), who believe in the application of Federalism and the limitations on federal responsibility confirmed in the 10thAmendment to the U.S. Constitution, even when those limitations are applied to certain moral issues that touch the very fabric of our society.

When Santorum made that statement, I was reminded of the statement made by another Republican Senator a generation ago. During the Iran-Contra Congressional hearings, Colonel Oliver North defended the Reagan administration’s decision to secretly facilitate the funding of rebels in Central America, in part, by claiming that Congress had been wrong to cut-off funding in the first place. In response, Senator Warren Rudman of New Hampshire said: “the American people have the Constitutional right to be wrong.”

As we conservatives attempt to re-establish limits on the role and responsibility of the federal government and return responsibility to individuals and states, we need to address the question posed by these apparently conflicting statements—who is right? I believe the answer is that both men are right, but Senator Santorum’s application of the principle is wrong.

I come to this answer by going back to the Declaration of Independence and the original conception of Federalism. Our Founders believed that the primary purpose of a legitimate government was to secure God’s gifts of “Life, Liberty, and the Pursuit of Happiness” to each individual. Any government—state or national—that deprived individuals of these gifts, or impaired an individual’s exercise of these basic rights without due process, committed a wrong that gave individuals the license to alter or abolish that government. When it came time to create a federal government, our Founders preserved State governments as the primary laboratories for the development of democracy by creating a unique, federal republic. The States’ role as the primary laboratories in this ongoing experiment was further secured by the 10th Amendment.

The Republican Party emerged from the great social and political upheavals in the America of the 1840s and 1850s. Central to all of the upheavals was the institution of slavery. Slavery was a wrong that deprived men and women of their God-given rights to Liberty and the Pursuit of Happiness. Slavery was a wrong that could not and should not have been condoned, and those governments that legalized it were altered and abolished through war and constitutional amendment. It was during a debate with Stephen Douglas in 1858, when talking about the wrong of slavery, that Lincoln said, “but if you admit that it [slavery] is wrong, he can not logically say that anybody has a right to do wrong.” It is that statement that Senator Santorum apparently paraphrased last week.

But the concept of liberty, arising from the gift of free will, requires that individuals, and the states they form, make choices. The very existence of the power of choice foresees the reality that some choices will be right and some choices will be wrong. In fact, the metaphor of the laboratory to describe the role of state governments implies that states will experiment with public policy choices, and the process of experimentation leads to many wrong choices during the search for a right result. Of course there are consequences that arise from our wrong choices that can be dire, and we arguably are now paying for many wrong choices that we have made and tolerated—as individuals, as communities, and through our governments—over the last 100 years, as we have confused liberty and the pursuit of happiness with license and irresponsibility. In fact, we theoretically can make enough wrong policy choices that we can destroy the fabric of our society and bankrupt our economy in the process—such is our right. But as severe as those consequences may be, liberty and federalism require that individuals and their governments have the right to be wrong—as long as our wrong choices do not deprive men and women of their God-given rights to Life, Liberty and the Pursuit of Happiness.

What our Founders hoped was that we would continue to value the development and use of responsibility, moral character and wisdom as a guard against making wrong choices; that we would make more right choices than wrong choices along the way; that those wrong choices would be relatively minor; that we would learn and grow from the experiences and consequences of our wrong choices—individually and as a people; and that we would not long tolerate either the wrong choices or the consequences arising from such choices, and eventually correct our mistakes and make right choices in the future.

So, both Senators Rudman and Santorum were right. Senator Rudman was right that, generally, we have the right to make mistakes in our public policy—moral, economic, diplomatic, and military—even to the point of being so irresponsible that we put the whole fabric of our society at risk. Senator Santorum was right, too, because when those wrongs transgress our inalienable rights, they can not be tolerated and they must trigger our right to alter or abolish the offending government—typically, and properly, by election or amendment.

So, why do I say that Senator Santorum’s application of his principle to the example of gay marriage is wrong, and Governor Perry’s position is right? It is because gay marriage, like it or not, does not deprive anyone of Life, Liberty or the Pursuit of Happiness. I happen to agree with Santorum and others who believe that licensing gay marriage is a wrong policy choice that reveals a collective collapse of responsibility, moral character, wisdom and judgment; and that such policies, if adopted throughout the country, may threaten, eventually, our social fabric. However, such policies do not threaten anyone’s inalienable rights. So, the states have the latitude in our system to experiment with this wrong policy, just as Texas had the right to adopt a constitutional amendment to prohibit such an experiment—this is the frustrating genius of the Federalism of our Founders.

One can only hope that as we conservatives win elections and re-invigorate the development and use of responsibility, moral character and wisdom through our families, our schools and our neighborhoods, that these wrong policies will be corrected. In the meantime, sadly, our citizens, and our governments must tolerate our right to be wrong if we are to preserve our Federal Republican form of government that our Founder’s designed.

Wednesday, December 22, 2010

Some Perspective about Electability and Consistency

This column originally appeared at Big Jolly Politics:

Well, we now are getting mercifully closer to the beginning of the voting in the Republican caucuses and primaries to choose our next Presidential Nominee. As I pointed out in a recent post about a focus-group we conducted at the last meeting of the Clear Lake Area Republicans, we Republicans share a lot of anxiety about this approaching election, because we sense that we are at a real tipping point in our history for many reasons. For this reason, we all are concerned about choosing the right candidate who will not only win in 2012, but who will lead a transformation of our political system based on conservative principles to fix the mess we face.

So, the concern of the moment, as Newt Gingrich sustains his improbable rise to the summit of the polls, is whether Newt can sustain the discipline he is showing, and whether he will be accepted by enough independent voters if he wins the GOP nomination to beat Obama and sweep other Republicans into Washington with him. With each passing day, we are being told that he can’t—by the media, by pollsters, by Democrats, and by virtually every Republican who considers themselves to be a leader within our party—while he keeps surging in the polls of GOP primary voters. Two recent images emerged from columns by Jonah Goldberg which aptly portray the anxiety many Republican leaders feel, when he described Newt as both a wild beast re-introduced to his natural habitat, and the re-incarnation of Godzilla (“Newtzilla”). It is this image of Newtzilla that is driving some pundits to start to encourage consideration of a third-party candidacy for Ron Paul, that is driving other pundits to beg voters to take a second look at Rick Perry and the rest of the field, and that is driving fundraisers to shovel money to Mitt Romney. “Newt hysteria” is the psychosis of the season for the Republican establishment.

With all this hyperventilation going on around us, it’s hard to maintain some perspective. But, with just a few weeks remaining before the voting begins, it’s time for all of us to take a deep breath for a moment, and then to remember that many of us have seen and heard all of this at least once before—and, when the dust settled that time, conservatism not only survived, it thrived for a generation.

As I wrote in my last post, it’s so hard now to objectively recall how Reagan was perceived at the end of 1979. When he gave the closing speech of the 1976 Republican Convention, most Republican leaders believed that they had finally vanquished the idea of a Reagan Presidency, and of a conservative ascendency within the party. Although Reagan’s ideas for a “New” Republican Party in 1977 were tolerated as they helped to mobilize conservatives for the mid-term elections, the party establishment believed he could be managed as an elder statesman. Even when he announced that he would seek the Presidency again in 1980, the party establishment did not take him seriously.

I encountered this attitude first-hand during my senior year of college in Rockford, Illinois. John Anderson was the local Congressman, and he had announced that he would run for the Republican nomination. At that time one of my mentors was the co-chair of John Anderson’s Presidential campaign, and he asked me to join the campaign to manage the national recruitment of college-student voters. I’ll never forget the reaction I got when, at the end of a meeting to discuss the offer, I told him and the others in attendance that I could not accept the position because I didn’t agree with Anderson and I was supporting Reagan. The incredulous, smug, and derisive reaction was something I will never forget, and not only my relationship with my mentor soon ended, but not long after that meeting I was asked to stop my work for Lynn Martin’s campaign to succeed Anderson in Congress (Martin later became Secretary of Labor under George H.W. Bush).

In the meantime, I recruited a handful of classmates to block-walk for Reagan, and to work for Reagan at polling places on the day of the Illinois primary in 1980. I’ll never forget one afternoon when I was at a grocery store wearing a Reagan pin, and one of the cashiers—a middle-aged woman—asked if I would wait a minute. She then gathered several of her co-workers and asked if I had more buttons, which I did, and I handed them out. She said her manager said it was “ok” to wear them, and they all put them on the lapels of their uniforms. As I left the store, she thanked me, and said they were praying that now was finally the time for Reagan. I knew that day that something extraordinary might happen that fall.

And, my gut was right—something extraordinary did happen that fall, as Reagan swept the nomination, swept the election, and swept in a Republican Senate for the first time since the Eisenhower years. But that process was not easy or pre-ordained. As much as no one wanted Carter re-elected—even Democrats—there was a lot of apprehension about Reagan until the very last week of the campaign when he debated Carter on national TV. It is hard to remember this now, but Ted Kennedy was leading all candidates of both parties in the polls at this time in 1979. The polls throughout 1980 would reflect a dissatisfaction with Carter, but a real apprehension of Reagan—which fueled Anderson’s ego enough to get him to run as an Independent. The following editorial cartoon reflects the mood and viewpoint of the country toward both Carter and Reagan as the election approached:




Look familiar? Today, in place of the Frankenstein image of Reagan from a generation ago, we are given the images of a wild beast and Godzilla from a fellow conservative to portray the current GOP frontrunner in an election cycle where most voters don’t want to re-elect the incumbent Democrat.

So, before we work ourselves into a frenzy of fear and anxiety, let’s step back. I don’t know if Newt will, or even should be, our nominee, but I don’t fear his candidacy. Nor will I allow myself to be torn with anxiety as the polls move all over the place next year. If he wins this nomination, he has a very realistic chance to win the race as the electorate evaluates his candidacy throughout the next year—even up to the eve of the election. I believe that we will not lose this election if Newt is nominated, but we will lose this election if we let the establishment’s concern over his electability pre-ordain the outcome. We didn’t let that happen in 1980, and we can’t let that happen now.

That reflection leads me to address my final point for this post—the current attack on Newt’s alleged failure to be a “consistent” conservative. The new label of “consistent conservative” is nothing more than a new version of the tired old label of “true conservative,” which typically is trotted out in a final, desperate attempt to differentiate a candidate from his or her opponent when all substantive arguments have failed, and to set the opponent up for the final Scarlett Letter of “RINO” or “moderate.” The use of the label is intended to foreclose serious thought and discussion, and to trigger a Pavlovian response of support for the candidate who invokes it to describe herself and of revulsion toward the opponent. Using labels like “consistent” or “true” underscores a triumph of ideology over principle in conservative debate.

As I tried to subtly point out in another recent post, the battle between libertarians and religious conservatives over the extreme ideological future of conservatism is really hurting this party. This battle focuses on the worst of both extremes—a misreading and misapplication of Adam Smith, and an over-application of the literal Word to secular politics. Russell Kirk, Bill Buckley, Whitaker Chambers, Barry Goldwater and Ronald Reagan roll in their graves as this battle intensifies.

Framing the debate within the Republican field as being about who is the “consistent conservative” necessarily judges conservatism ideologically, which is the antithesis of Kirk's view that conservatism is based on principles, not ideology. It reminds me of Reagan’s favorite philosopher, Ralph Waldo Emerson's famous discussion about the problem with “consistency” in his essay on self-reliance. In that essay, Emerson observed that the consistency that matters is that of character, and that character only reveals itself over time from the cumulative evaluation of actions and statements, not from a foolish adherence to rigidity of action and thought moment by moment, day by day:
    • The other terror that scares us from self-trust is our consistency; a reverence for our past act or word, because the eyes of others have no other data for computing our orbit than our past acts, and we are loath to disappoint them. …

    • … A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. … To be great is to be misunderstood.

    • I suppose no man can violate his nature. … A character is like an acrostic or Alexandrian stanza; — read it forward, backward, or across, it still spells the same thing. In this pleasing, contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found symmetrical, though I mean it not, and see it not. My book should smell of pines and resound with the hum of insects. … Character teaches above our wills. Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.

    • … The voyage of the best ship is a zigzag line of a hundred tacks. See the line from a sufficient distance, and it straightens itself to the average tendency. Your genuine action will explain itself, and will explain your other genuine actions. Your conformity explains nothing. Act singly, and what you have already done singly will justify you now. Greatness appeals to the future. If I can be firm enough to-day to do right, and scorn eyes, I must have done so much right before as to defend me now. Be it how it will, do right now. Always scorn appearances, and you always may. The force of character is cumulative. All the foregone days of virtue work their health into this. What makes the majesty of the heroes of the senate and the field, which so fills the imagination? The consciousness of a train of great days and victories behind. They shed an united light on the advancing actor.
Are we going to continue to live in a time dominated by “foolish consistency”? Are we going to continue to vote for men and women who choose to be “little statesmen” in order to satisfy the test of consistency driven by the 24/7 news cycle, the “Meet the Press” gotcha quotes, and the Internet. In such a world nothing fades into the haze of memory in order to give us the breathing room to think deeply, evaluate our positions based on new facts and information, and apply our principles with imagination over time.

In such a world, men and women like Gingrich, who have served in the Arena over decades, and who have had to think about many issues and ideas over many years as data and circumstances have changed, would naturally be foreclosed from higher office because considerations they discussed 20 years ago no longer meet the test of consistency. If that is to be our world, then our politics will be dominated by those who either have never thought about or discussed the pressing issues of the day, have been too timid to ever deviate from orthodoxy in their consideration of what is the best course of action based on enduring principles, or have been in the Arena too short a time to ever have had to consider the impact of new data or circumstances on the application of conservative principles.

In thinking about this issue, I found the most revealing moment from last Saturday night’s debate on ABC to be when Rick Santorum—a very self-professed “consistent” conservative—said it was Newt’s GOPAC CDs on conservatism that attracted him to politics. Does Santorum really think that the Newt he admired no longer exists? Isn’t it more appropriate to reflect on how Newt has tried to think about and apply conservative principles to the issues he has faced over 40 years, and how he has matured through that process, than to judge him based on whether he said the same thing over and over again for 40 years no matter what the issue was or what experience had taught him?
Say what you will about Newt’s flaws, he’s closer to the Emerson ideal of a leader whose “[g]reatness appeals to the future” than most of the others up on that stage last Saturday night. I don’t know about you, but I’m looking for a leader in 2012, not someone who is trapped by his or her own “foolish consistency”.